Reportedly “thousands of students” listened to Elie Wiesel on Sunday night, May 6, in the Cintas Center in Cincinnati as he intoned his usual theme: “We haven’t done enough; we still haven’t learned from the Holocaust.”[Right photo shows one section of the Cintas auditorium interior, which is home to the Xavier basketball team.]
Who does he mean by “we”? Why, white western (European) man, of course. Not Jews. Nor any other non-whites. They are the ones dying “of famine or of disease or of violence.” As he said, “Every minute today, somewhere in this world a child dies” from one of these three causes, and he asked “How is that possible in a civilized society?”
Robert Ransdell is a man after our own heart. He’s putting up money to publicize the fact that Elie Wiesel doesn’t have the Auschwitz tattoo he claims to have.
On Monday, April 23, U.S. President Barack Obama toured the U.S. Holocaust Memorial Museum with Elie Wiesel as his guide. Following the tour, both Wiesel and Obama gave boring, highly hypocritical speeches to the assembled diplomats, Jews, and shoah survivors, supporters and workers. Both speeches together lasted about 35 minutes. (Pictured right, Wiesel and Obama hug between speeches)
During Obama’s talk, he recalled a previous time that Elie had guided him through one of the Shoah’s sacred shrines–Buchenwald, in June 2009. At the 11:10 mark of this video, Obama remembers:
We stopped at an old photo, men and women lying in their bunks, barely more than skeletons, and if you look closely you can see a sixteen year old boy, looking right at the camera, right into your eyes … you can see Elie.
Elie Wiesel will return to Chapman University on April 15-22. His annual one-week visit marks the second year of his five-year appointment as a Distinguished Presidential Fellow at the university. While on campus, Wiesel will meet with [selected] students and faculty and be a guest speaker in various classes.
This year, Wiesel plans to present four “Conversations” during his visit. The moderated discussions (which will be open only to the university community, not to the general public) will focus on themes central to his work and to the university community. Scheduled topics include:
“Why Study?” (moderated by Daniele Struppa, Ph.D., Chapman University chancellor)
“Why Write?” (moderated by English professor Patrick Fuery, Ph.D.)
“Why Be Just?” (moderated by Tom Campbell, dean of Chapman University School of Law)
“Why Believe?” (moderated by Gail Stearns, Ph.D., dean of the Chapman University chapel)
Wiesel rushes to the defense of Israel once again, proving he is always a political person ahead of being an artistic person.
Zionism has always come first for Elie Wiesel. You might even say all his writing has been in the service of Zionism, one way or another. Now a poem made public by one of Germany’s most famous novelists is causing an uproar in the Jewish/Israeli world, of which Wiesel is an integral part. The poet is Günter Grass; the poem’s title is “What Must Be Said.” It is a criticism of Israel’s nuclear capability and it’s willingness to use it against Iran.
In an article in the New York Daily News, Wiesel for the second time in the past month, speaks out on a controversy affecting Jews and Israel. While Wiesel is often portrayed as a kind of suffering saint who stays above the fray in his capacity as “teacher” and one who represents “victims of the Jewish holocaust” for the sake of greater humanity, this has never been the case in reality. He is a scrapper and a partisan in every circumstance involving Israel. Everything he does is done to advance the interests of World Jewry. This latest article makes it clear enough.
It is titled “Guenter Grass’ buried hatred comes to light.” The subtitle brings out that “He once served in the Nazi Waffen SS; today, he is attacking Israel.”
In an article titled “The Tragedy in Toulouse,” dated March 21, Elie Wiesel reveals once again his belief that Jewish pain is the only pain that matters. He also suggests that this idea has been held firmly in the Jewish mind for 5000 years–if you believe they’ve actually been around that long.
The background for Wiesel’s essay is the death of seven persons (four of them Jews) by a gunman on a motorcycle, identified as Mohammed Merah, a 23-year old French National of Algerian origin.
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February 20, 2012
FDR at Yalta 1945; Elie Wiesel in New York 1968
There is only one sin committed against mankind and its generation, and that is the falsification of history. ~Friedrich Hebbels
Carolyn Yeager begins the program reading from The Fire: The Bombing of Germany 1940-1945 by Jörg Friedrich about the firebombing of Pforzheim, the clock-and-jewelry-making city of 65,000 near the Black Forest. The following topics were:
Brief history of "Presidents Day" in the U.S.;
Leftists in Germany continue to re-write and minimize the bombing of Dresden and other cities;
Yalta "Big Three" Conference of Feb. 4-11, 1945 mandated the mistake of "Unconditional Surrender" and was a give-away to the interests of the Soviet Union, both of which resulted in the death and enslavement of many millions of European civilians;
Adolf Hitler's purported 1919 connection with the "Reds," as put forth by Harold Marcuse, debunked;
Changes made to Elie Wiesel's bookNight in 2006 are for the purpose of turning a novel into an autobiography.
Rodney calls in commenting on distortions about National Socialism.
On Monday, 13 February 2012, at 9PM ET I'll speak with Carolyn Yeager on The Heretics’ Hour at the Voice of Reason Broadcast Network.
I first encountered Carolyn's work in late 2010 while trying to figure out Gordon Duff. Since then I've kept up with her weekly podcasts and over the course of 2011 went back through her VoR archives.
For a lesson in objectivity, let's compare this photograph of real Hungarians arriving at Auschwitz-Birkenau, and meeting real German officers, guards and kapos ...
Update to this blog post, Wed. Jan. 18. My ban has been lifted and the slate has been wiped clean by the Moderator of CODOH Forum. All is forgiven - isn't that nice? I won't remove what I have written here, although I will take it off the front page in 24 hours so it will no longer be seen.
On Saturday, I was banned for two weeks from Codoh Forum. It is supposed to be a forum for debate -- Open Debate on the Holocaust -- but if you show any SPIRIT in your debating -- of which I have a goodly share (it is the secret of my sticking power and success as a revisionist) -- it is seen as inappropriate and your post will be removed and you will be given a public lecture by the Moderator about your bad behavior. At least if you're Carolyn Yeager, you will. It's kind of like being back in grade school.
In this video, Nikolaus or Miklos (Michael) Grüner is being interviewed by the Modesto (Calif.) Bee while the photographer films him pointing out the tattoo on his left arm. This is shown in the very beginning of the video; right after that we see the famous “Buchenwald Liberation” photograph we’ve become so familiar with, and 16-year-old Grüner is in the lower left hand corner. Is Elie in the photo? No.
In 2008, Grüner traveled to California from his home in Sweden. While there, this very important bit of video was produced but has not been given the attention it deserves. I wonder why. Notice I didn’t form that as a question since I think the answer is apparent: If Grüner has a tattoo, why doesn’t Wiesel?
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Thursday, March 3, 2011. Two hours. The Truth Hertz, Oracle Broadcasting Network. Carolyn discusses her website Elie Wiesel Cons The World with host Charles Giulliani.
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April 8, 2011. Two hours. Carolyn on Spingola Speaks with Deanna Spingola exposing Denis Avey and his fraudulent holohoax book The Man Who Broke Into Auschwitz. Carolyn has written several articles about Avey (see under My Articles).
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March 24, 2011. Two hours. Carolyn on Spingola Speaks with Deanna Spingola discussing her latest article "Elie Wiesel and the Mossad" and more on her website Elie Wiesel Cons The World.
Accepts Yad Vashem propaganda book as good enough to go by
According to a letter (see below) received from a German reader of this website from Sabine Stein of the Gedenkstatte Buchenwald (Weimar, Germany), the Buchenwald Memorial's acceptance that Elie Wiesel is one of the men in the famous Buchenwald liberation photograph is based on the reliability of Yizhak Arad's The Pictorial History of the Holocaust. This book was published several years after the New York Times announced to the world that Elie Wiesel was in the picture, and the U.S. Holocaust Museum went along with it. There has never been any real, or convincing, verification that the man in the picture is Elie Wiesel.
